“While Peter was held in prison, the church offered earnest prayer to God for him. The night before Herod was going to bring Peter’s case forward, Peter was asleep between two soldiers and bound with two chains, with soldiers guarding the prison entrance.”
Acts 12:5, 6 (Common English Bible)
Albert
Einstein once said that to continue to do something in the same way and to
expect different results is the definition of insanity. I suspect the
difficulty so many people have with prayer is that it doesn’t seem to work – at
least not to their expectations. To continue to practice prayer with apparent
little effect leads to discouragement and disillusionment. Eventually, they
draw the same conclusion as Einstein – continuing to do something the same way
and expecting different results is the definition of insanity. An English
author once wrote of his prayers to God at an early age. He prayed hard for
something to happen. It didn’t. Concluding that prayer doesn’t work he offered
one final prayer, “All right, Mr. God. I won’t bother you again.”
That
English author’s story is often our story. We pray for something to happen. It
doesn’t. We stop trying. Perhaps we are not as blunt with God as the English
author but that is what happens. Some of us may persist at prayer longer than
another, praying always in the same manner, “God, please heal my friend,” or
“God, help me with my finances,” or “God, give back to the Miami Dolphins a
winning season,” and nothing happens. The friend doesn’t get better, finances
remain a difficulty, and the Miami Dolphins repeat another losing season. The
result is that we quietly stop praying. Why bother God any further? The problem
is we have misunderstood Einstein. He doesn’t suggest we stop trying. Einstein
is telling us to try another approach.
A recent
episode of Law & Order presents a family torn apart by a husband and father
who abandoned his family. He simply doesn’t want the responsibility a family will
demand. The son grows up to be a professional baseball player who is quite good
with a handsome salary. The father reenters the son’s life with excuses for why
he abandoned the family. They are, naturally, unconvincing. Yet, the son is
grateful to have a father in his life. Grateful, that is, until the son learns
that the father has a gambling problem and needs rather large sums of money to
cover gambling debts. In a heart-wrenching series of events we learn that the
father is too busy to accept an invitation to the son’s home for dinner and to
meet his daughter-in-law and grandchild, too busy to attend one of his son’s
ballgames, too busy to remember his son’s birthday. Yet, the father is never too
busy to “drop-in” on his son for a handout to cover gambling debts.
Often,
that is our approach to God. Our lives are simply too busy to spend time with
God in any meaningful manner. Nevertheless, we find the time to “drop-in” on
God when we have a need. The disciple, Peter, shows us another approach. Peter
has been arrested and placed in prison. Herod had James put to death and Peter
knows that this is Herod’s intention again. Placed in chains and guarded by
sixteen soldiers, Peter goes to sleep. How can anyone sleep when there is a
death sentence on his or her head? Peter can. That is because he has lived so
deeply into a relationship with Jesus that nothing frightens him anymore. Peter
is changed by an approach to prayer that is more about growing intimate with
God than receiving anything. Prayer’s ultimate goal is to lead us into the
presence of God where we are changed. It is then we find peace, even when
chained in a prison cell.
Joy,
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