The following meditation was written by Doug Hood's son,
Nathanael Hood, MA, New York University
‘Now, compelled by
the Spirit, I’m going to Jerusalem. I don’t know what will happen to me there.
What I do know is that the Holy Spirit testifies to me from city to city that
prisons and troubles await me. But nothing, not even my life, is more important
than my completing my mission. This is nothing other than the ministry I
received from the Lord Jesus: to testify about the good news of God’s grace.”
Acts 20:22-24 (Common English Bible)
On September 9, 1965,
naval pilot James Bond Stockdale was shot down while flying a mission over
North Vietnam. Forced to eject from his disabled plane, Stockdale parachuted
down into a village where the inhabitants brutally beat him and turned him over
to the North Vietnamese as a prisoner of war. For the next seven-and-a-half
years he was held in the Hỏa Lò Prison—the notorious “Hanoi Hilton”—where he
held the dubious honor of being the most senior naval officer in captivity.
During this time he and his fellow captives (including future senator John
McCain) were savagely tortured, starved, and interrogated. Their treatment was
so severe that inmates took it for granted that they’d eventually be broken
through torture and forced to make anti-American statements. New arrivals were
coached by other prisoners to do whatever it took to survive. “But you first
must take physical torture,” they were solemnly warned.
As an officer,
Stockdale’s captivity was particularly brutal; when he was repatriated in 1973
as part of Operation Homecoming he couldn’t stand upright or walk. But he
nevertheless maintained what little composure he could, implementing a code of
conduct for his fellow prisoners and routinely disfiguring himself so he
couldn’t be used for North Vietnamese propaganda. Reflecting on his captivity
in later years, Stockdale explained his mindset to business writer James C.
Collins for his book Good to Great. He said that the prisoners who
didn’t survive the Hilton were the optimists, the ones who believed that they’d
be rescued or freed in no time. He explained that the key to withstanding
extreme hardship was brutal realism: “You must never confuse faith that you
will prevail in the end—which you can never afford to lose—with the
discipline to confront the most brutal facts of your current reality, whatever
they might be.” [Emphasis added] Collins would term this seemingly
contradictory duality of hope and realism as the Stockdale Paradox.
Around the world,
millions, if not literally billions, of people are finding themselves in another
form of captivity while under quarantine for COVID-19. The physical, mental,
and psychological effects have been staggering. According to federal studies
binge drinking among those trying to self-medicate has skyrocketed. Many living
alone have found themselves trapped in impromptu solitary confinement. Domestic
violence has exploded around the world and with it a new wave of divorces and
separations. Unemployment rates not seen since the Great Depression have thrown
the lives and welfare of tens of millions of Americans into chaos, anxiety, and
disarray. And with so many governments, both local and federal, domestic and
international, treating the pandemic with a hands-off attitude exacerbated by
widespread distrust of the scientific establishment, the global rate of
infection doesn’t show any signs of slowing down.
To weather this
storm, we Christians need to take a good, hard look at the Stockdale Paradox.
We will not be able to pray this away, and neither will the virus suddenly
vanish overnight. It will take great discipline and fortitude to make it to the
other side. For guidance, we can turn to the Apostle Paul, who in the book of
Acts racks up one of the most prominent records of suffering in scripture,
being arrested, imprisoned, and shipwrecked numerous times. Paul was never
deterred from his calling to spread the Gospel, but neither was he unrealistic
about its cost. While preparing to depart for Jerusalem in the twentieth
chapter, he explained that he fully expected another round of imprisonment.
That was the harsh reality. But the hope that tempered it—the hope Stockdale
would insist on almost two millennia later—is the grace and strength of Jesus
Christ. May we find the same strength and comfort as we steel ourselves for the
worst to come.
Joy,
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