The following meditation was written by Doug Hood's son,
Nathanael Hood, MA, New York University
“Let
the message of Christ dwell among you richly as you teach and admonish one
another with all wisdom through psalms, hymns, and songs from the Spirit,
singing to God with gratitude in your hearts.” Colossians 3:16, New
International Version (NIV)
One night after playing a show at the Silver Dollar Lounge
in Frederick, Maryland, a white man came up to black blues musician Daryl Davis
and complimented his playing. Such compliments weren’t unusual for Davis—the
man had led an industrious and illustrious career playing alongside some of the
greatest blues artists of all time. (You don’t play backup for Chuck Berry,
Muddy Waters, and B.B. King without developing some serious chops.) However, it
was the white man’s next compliment that caught him completely off-guard.
Shaking Davis’ hand, the man said: “You know this is the first time I ever
heard a black man play piano like Jerry Lee Lewis.” Taken somewhat aback, Davis
asked him where he thought Lewis had learned to play piano like that in the first
place. The white man smiled and answered that Lewis had invented the style
himself. Davis—who had actually known and played with Lewis—knew quite
differently: he, along with the other white pioneers of rock music like Elvis
Presley, had learned their playing from blues, rockabilly, and boogie-woogie.
You know, Davis said, black music.
Their conversation continued on into the night, Davis
politely yet firmly correcting the white man’s faulty musical knowledge.
Abruptly, the man paused and said: “You know, this is the first time I ever sat
down and had a drink with a black man?” For the second time that night, Davis
was caught off-guard. How could that conceivably be possible? When he asked him
why, the man responded: “I’m a member of the Ku Klux Klan.” Davis’ response
wasn’t to scream or run away, but to laugh. This was Maryland, for crying out
loud, not the Deep South in the 1950s. But the man pulled out his wallet and
drew out his Klan membership card, proving without a doubt that this oblivious
lover of black music was indeed a faithful member of the Invisible Empire.
Davis stopped laughing. But before he could react, the Klansman told him that
he wanted him to call his number whenever he was in town so he could hear him
play. And that gave Davis an idea.
What happened next is the stuff of legend, something so
improbable, so seemingly contrived that it defies belief: Davis started going
out of his way to befriend Klansmen. He’d find and strike up dialogues with
them, interrogating their White Supremacist beliefs. How could you hate me,
he’d frequently ask, when you know nothing about me? More often than not Davis
learned that their hatred came from misconceptions about black people planted
during their youth. But by forcing them to confront a black man who went
against every prejudice they’d been brainwashed into believing, their racism
crumbled. His methods were startlingly effective. Davis didn’t just befriend
numerous Klansmen, he single-handedly convinced over 200 of them to leave the
Klan, including Roger Kelly, the Imperial Wizard for the State of Maryland.
Davis became such good friends with Kelly that not only did he leave the Klan,
he asked Davis to be his daughter’s godfather. His former KKK robe now hangs in
Davis’ closet alongside the 200 other robes of all the former Klansmen he’s
saved.
Davis has been explicit about the role his Christian faith
has played in his decision to engage Klansmen on a human level, and indeed his
life is a living testament to the highest aspirations of the church and the
teachings of Jesus. But make no mistake, he converted nobody by simply loving
them enough. His road was a difficult and sometimes dangerous one that took him
not only into the heart of institutionalized racism but Christian hypocrisy.
Despite their abhorrent teachings, the Klan has always fancied itself a
Christian organization (as long as said Christians weren’t Catholic). So it’s
almost certain that some of the 200 Klansmen Davis befriended thought of
themselves as good and faithful Christians who saw no contradictions between
their racism and the Gospel. Here is where we must remember the words of the
Apostle Paul in Colossians that Christians must teach and admonish each other.
Note those words: “teach and admonish” not “love and ignore.” Sometimes our
brothers and sisters in Christ need to be called out and corrected when their
lives are in direct, violent contradiction with the Gospel. But notice the rest
of the verse; we must do it by including them in our lives, in our churches, in
our worship, not by rejecting and excluding them. We must teach and admonish
like an old blues artist telling a Klansmen that, no, Jerry Lee Lewis didn’t
invent black music. But also like Davis, we must teach and admonish through
love.
Joy,
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