“Just like a deer that
craves streams of water, my whole being craves you, God.”
Psalm 42:1 (Common English Bible)
On a recent
vacation, my wife, daughter and I climbed the Dunn’s River Falls in Jamaica.
This world famous waterfall cascades 600 feet down a giant rock staircase to
the Caribbean Sea. Visitors to the falls are divided into teams of eight, join
hands, and follow a guide up the natural stepping platforms as they are
showered with cool, clear water all the way up. There are various places on the
way up that we stop, let go of one another’s hands and rest, splash each other,
and take photos. But movement toward the top always requires holding onto one
another to assist a secure footing on slippery stones. Naturally, each person
experiences moments of awe at the tropical beauty around us and laughter as we
struggle together toward the top, firmly holding onto each other. Yet, at a
deeper level I experienced something of God’s Kingdom surrounding the whole
experience. We were joined together – by hands – in a common quest to reach the
top without any consideration of the other’s political, educational, or ethnic identity.
Similarly,
all people are possessed by a common quest which has taken hold of the human
heart. It is a quest that leaps across the borders of religious affiliations,
races, and nations. It cuts across generations and continually challenges women
and men. What I speak of is a deep and increasing desire to know God. Every
person, atheists or religious, experiences a desire to connect with someone or
power greater than their individual self. We may disagree on much and desire
different things in life. But, in the last analysis, behind every search in
life there is one, eternal, common quest. It is a quest driven by questions
such as, “What are we here for?”, “What is it all about?”, and “Is there one,
singular purpose in life”. Those who are honest admit to an inescapable
yearning for fellowship with the one who is above and beyond this life.
This quest
is driven by disillusionment – disillusionment with striving for more stuff,
disillusionment with political activism to correct social ills, and
disillusionment with charitable organizations’ ability to meet increasing human
need. At one time believing that human power, intellect, and resourcefulness
was sufficient for every need, all things spiritual were neglected. That
abandonment of the spiritual has shown-up in the Christian pulpit. The pulpit
is asked to support ministries that address homelessness, hunger, addiction,
and broken relationships rather than proclaim the presence and power of God.
What has been experienced is little contentment and even less peace of heart. What
eventually dawns upon the church is that all alone, we are not sufficient. The
revolt against God has not turned out very well. We need God
Episcopal
pastor and author, Barbara Brown Taylor once heard from church members that
they were hungry to know the Bible. She hired professors from a nearby seminary
and offered regular courses on the Old and New Testaments. The classes were
small and sporadically attended. After multiple starts and failures with
various Bible studies Taylor finally realized that “Bible” was a code word for
“God.” People were not hungry for information about the Bible; they were hungry
for an experience of God.[i]
Naturally, Bible study is important. Also important is housing the homeless,
feeding the hungry, caring for the addicted, and helping people mend broken
relationships. But these are on the circumference rather than the center. It’s
like tinkering with a sprinkler system without watering the grass. Without
water, the grass dies. Without God, our faith withers.
Joy,
[i] Barbara Brown Taylor, The Preaching Life (London, Chicago, New
York, Toronto, and Plymouth, UK: Cowley Publications, 1993), 49.
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