“She gave birth to her
firstborn child, a son, wrapped him snugly,
and laid him in a manger, because
there was no place for them in the guestroom.”
Luke 2:7 (Common English Bible)
My wife,
Grace, and I collect nativity sets. Over the course of our marriage we have
collected over thirty, each beautiful and unique in their own way. Several have
come from Congo, Africa, where my wife was born and raised by missionary
parents. Others are from Guatemala, Argentina, Peru, Mexico and Israel. There
are also beautiful sets from Alaska and from Native American reservations in
the west. Two are whimsical sets from North Carolina – one that depicts every
character of the nativity as black bears and another as red cardinals. They
have been fashioned from metal, stone, clay, wax and wood. Each represents a
cherished memory and all stir the wonder of that first Christmas.
Christmas
begins with wonder. It is a story whereby we are reminded that God has come
into the world for every generation and for every person. It is a story that
defies reasonableness. God, the creator of the heavens and the earth and all
that is them, comes to earth as a vulnerable baby, to parents of little
material possessions, in the non-descript town of Bethlehem. The parents have
no stature, no power and no capacity to provide anything more than a manger to
place their first child. Absent is any hint of privilege, any suggestion that
this family will ever attract the notice of others. Yet, shepherds are drawn to
the nativity, leaders of great nations travel considerable distances to bring
gifts of substantial value and angels sing from the heavens of the birth of
Jesus. The story is astounding, incredible, and outside the parameters of
credible story-telling. Serious engagement with the Christmas story begins with
wonder.
Wonder is
not doubt. For those who doubt, they are unable to see. Their eyes are clouded
by a determined focus on what they understand. Wonder exists where there is hope
in inexplicable love, and uncommon generosity. Wonder springs from believing
that there is more in life than can ever be explained and the deep desire to be
surprised. Christian wonder arises from the ancient promise of a God who cares
deeply for us, clinging to that promise tenaciously, particularly at those
times when there seems to be so little evidence for it, and paying attention,
recognizing that God may surprise at any moment. The shepherds and the magi
arrived at the nativity not because of incontrovertible proof that the Holy Son
of God was born but because they were paying attention to a God that surprises.
For
Christmas to be more today than a nostalgic glance backward there must be a
recovery of wonder. We cannot rejoice at Christmas unless we rejoice that this
is a season where images of the nativity – in our homes and churches, on
Christmas cards and wrapping paper – remind us that God comes to us in
unexpected moments, in a surprising fashion, and always in a manner that is
beyond our ability to understand. We live in a world that doesn’t know what to
make of the love of God; a love that is free of ulterior motives. God baffles
us and mystery and wonder permeate God’s presence and activity in the world,
including the Christmas story. The Christian faith has never asked that we
dismiss our questions. But its promises are realized only when we permit
ourselves to experience expectant wonder once again.
Joy,
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