“At that the boy’s father cried out, ‘I have faith; help my lack of
faith!’”
Mark 9:24 (Common
English Bible)
The boy’s
father cried out, “I have faith; help my lack of faith!” His cry is our cry. We
live in an anxious time. Natural disasters, terrorist activity, and anger
unleashed in the midst of shifting cultural values have brought uncertainty and
fear. We may profess faith in God but that faith is hesitant, uncertain, and unsatisfactory.
The forces of evil, destruction, and pain can do that; diminish a steady and
certain faith in the presence and activity of a loving God. Faith may remain
but it isn’t the robust faith we desire. Mixed with our faith is a good measure
of doubt: “help my lack of faith!”
This
father’s son is possessed with a destructive spirit. Since an early age, this
spirit has thrown the boy into a fire and into bodies of water with one
intention: to kill him. The Bible doesn’t tell us how many years this has been
going on but the father has now exhausted all hope for his son. Hope
extinguished is reflected in the father’s question to Jesus: “If you can do
anything.” It is a frail request. It is what anyone who has nearly given-up
would ask. In modern parlance, it is a resignation to, “What can it hurt to ask
Jesus to help.” The father has moved way past desperation.
It is then
that the arch of the story shifts. Jesus confidently answers, “All things are
possible for the one who has faith.” The father finds that he stands before a
faith so glorious and strong, a faith that has sufficient resources to meet any
need, that his prayer grows larger. Certainly, the father’s desire for his
son’s wholeness remains. But suddenly present is something more. The father
seeks to possess the faith he sees in Jesus, “help my lack of faith!” How many
of us are represented by that father’s plea?
Each of us
has felt the desire to find within our faith the resources to counterbalance
the tumult of the world. These are desperate days we are living through. And as
one tragedy follows another, we grow weary. Jesus does heal the father’s son.
And when the disciples ask how, Jesus simply answers, “Throwing this kind of
spirit out requires prayer.” Apparently, Jesus speaks of something more than
perfunctory prayers offered before a meeting, a meal, or bedtime. If we wish to
be glorious believers who call upon uncommon powers, we will fulfill the
conditions of a more thoughtful, robust life of communion with God. This is a
deeper prayer life than many of us have ever known.
Joy,
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