“Will my Lord
reject me forever? Will he never be pleased again? Has his faithful love come to a complete end? Is his promise over for future generations? You
are the God who works wonders; you have demonstrated your strength among all
peoples.”
Psalm 77:7,8,14 (Common English
Bible)
British singer, Adele, has struck a deep
place in the hearts of millions with her song, “Hello”, a piano ballad. The
lyrics discuss themes of nostalgia and regret and it is the first song in history
to sell over a million digital copies in a week. Lyrically, the song plays out
like a phone conversation, “Hello, it’s me. I was wondering if after all these
years you’d like to meet, to go over everything.” The difficulty is, the person
to whom she places the telephone call never picks-up the phone, “I must have
called a thousand times. But when I call you seem never to be home.” I have no
doubt that these words resonate with different listeners in different ways. For
me, these words express my prayer life some days. I place a call to God but God
simply refuses to answer. “Will my Lord reject me forever?”
Whether consciously or unconsciously, a
person of faith occasionally experiences conflict in their thoughts about God.
There are those moments in life when it seems easy to affirm God, to believe in
a larger purpose than our own small lives, and that, in Christ, we are called
to participate in that high and holy purpose. There are other moments where it
is just as easy to doubt and deny the goodness – and justice – of God, and even
to question whether there is a God at all. In these few verses from Psalm 77,
we see these two opposed moods of faith – doubt and questioning in two verses,
and in the third, a recovery of faith. This conflict of the heart is familiar
to most people of faith.
With this condition of the heart, what are
we to do about it? Herbert H. Farmer proposes an extremely important question
in regard to this conflict: “To which of these two voices in the soul
concerning God are we going to make up our minds deliberately and consciously
always to give the greater weight?”1 Are we going to choose to place
our faith in God on trial and require of it proof before the weight of evidence
to the contrary? Or will we adopt the position that doubt must justify itself
fully before the evidence of our faith? Quite simply, will we say my belief in
God must prove itself in times of my doubt or will we say that my doubt must
prove itself against my faith? If we do not deliberately and consciously make
this decision, argues Farmer, life itself will continually force us to answer
it again and again unconsciously, without deliberate thought and intention. The
result will be that we shall continually oscillate between the two positions,
depending upon the present strength or weakness of the heart.
Naturally, each person must choose a
deliberate decision or an unconscious decision determined by the uncertain
rhythms of life. For my part, I have decided that a reasonable person doesn’t
leave such a decision to the uncertainties of life. Without running away from
moments of doubt and questioning, I will always subject such moments to the
evidence of faith I have personally experienced. In troubling times, I am going
to deliberately and consciously trust my belief, my faith, my deep inner
conviction that confirms God and God’s love and care for me - particularly when
it seems that God never is at home when I place my call to God in prayer.
Joy,
_______________
1 Herbert H. Farmer, “Doubt and
Faith,” Best Sermons: 1947 Edition,
edited by G. Paul Butler (New York and London: Harper & Brothers
Publishers, 1947), 146.
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