“The Lord said to Cain, ‘Where is your brother Abel?’
Cain said, ‘I don’t know. Am I my brother’s guardian?’”
Genesis 4:9 (Common
English Bible)
We all recognize
this evasive response; perhaps we have used it ourselves: God questions Cain as
to the whereabouts of his brother, Abel. Cain responds, “I don’t know. Am I my
brother’s guardian?” When you don’t have a good answer, or don’t want to answer
at all, you are evasive. And many times it works! Even if everyone knows that
you are being evasive. Except it doesn’t work for Cain, it doesn’t work this
time. Immediately, God confronts Cain about his behavior; about Cain’s anger
that results in him killing his brother, Abel. God doesn’t let Cain off the
hook. Apparently, evasive maneuvers don’t work with God.
This story is a
reminder that all of us are God’s children. It is a story that all of us are
connected to one another by our common humanity. We belong to a great family of
God that share mutual interests and concerns. Each one should care for all, and
all should care for each. This notion of our interdependence with one another
is pervasive throughout the Bible. In the twelfth chapter of Genesis, God calls
a nation, the nation of Israel, to be a people set apart. The purpose of
setting this nation apart is so that God may bless them. And God blesses them
specifically so that they may bless the nations of the world. God’s concern is
always for communities of people. Though God does select particular persons for
special tasks – such as Moses and the apostle Paul – they are always selected
for the purposes of blessing a community of people.
Naturally, this
runs counter to the dominant view of western civilization that values
individual initiative, individual success, and personal responsibility. None of
that is bad except for when it is used as an excuse for not concerning
ourselves with our brothers and sisters who have needs. There seems to be a
“survival of the fittest” mentality that suggests that each one is responsible
for themselves, and not the responsibility of the community. Where this is most
evident is in the distribution of wealth – those who have wealth seem to have
little concern about the growing gap between those who have little and those who
have more than they need. “Am I my brother’s guardian?”
Whether we like
it or not, we are. A careful reader of the Bible cannot pretend to miss God’s
concern for the poor, God’s command in the Old Testament to provide debt relief
to those burdened by debt and the clear instruction to redistribute wealth in 2
Corinthians 8:14, 15. In fact, as the church gathers for worship, and an
offering is collected, the church participates in a redistribution of wealth
for “the blessing of the nations.” God has established that we have an
obligation for the welfare of one another, without which our society
disintegrates, and we become fearful of scarcity resulting in selfishness and
meanness toward one another. When a child of God dies because they lacked
access to adequate health care, or food, or shelter, each of us must be ready.
God will ask, “Where is your brother, where is your sister?”
Joy,
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