People of faith
often turn to the scriptures for comfort and encouragement. Occasionally,
however, the same people stub their toe on a difficult passage such as one from
the fourth chapter of Mark’s Gospel. Here we have a teaching that speaks of
those who have - they will receive more. And those who have nothing – what they
do have will be taken away. On the surface it appears that a thief of the night
broke into our Bibles and placed there some teaching from the world. Not only
is the teaching difficult. It is a potential embarrassment to Jesus.
Recently I have
been given a set of fresh lenses in which to view this disturbing teaching. My
wife, Grace is an instructor with Weight Watchers International. She is
passionate about coming alongside people and helping them make healthy
lifestyle choices, particularly in the area of diet and exercise. What I have
learned from her is that people who have health generally grow healthier
through healthy choices in what they eat and regular, vigorous exercise. Proper
diet and exercise invigorates them. The result? Those who have health receive
more health.
On the other
hand, those who are unhealthy generally continue to make poor choices in diet
and engage in little exercise. Consequently, what little health they do have
diminishes. Simply, what they have is taken from them.
In the fourth
chapter of Mark Jesus teaches us that the same principal holds true for our
spiritual health. To the one who has faith more faith is given. That is because
times of doubt opens windows to larger understandings of God, dark nights of
the soul sharpen the eyes of the heart to see God where God is most invisible.
People of faith increase in faith in times of struggle and ordeals simply
because they are familiar with the traditional resources of the faith such as
scripture and prayer and know how to use them.
To those who have
little faith, doubts tend to destroy what small faith they may have had.
Difficulties that follow only harden the unbelief. Jesus is right; those who
have nothing will soon find that what little they may have had is soon taken
from them. If later they experience success and prosperity they credit their
own self-sufficiency.
Sometime ago I
learned of a professor who arrived on the faculty of Yale University. He was a
man of faith but, caught up in a demanding schedule of teaching and faculty
meetings neglected the nourishment of his faith. As the years passed he seemed
to lose all religious interest and was soon rated by the students as uncaring.
Near the end of his teaching career he made this self-observation: “I never
consciously gave up a religious belief. It was as if I had put my beliefs into
a drawer, and when I opened it, there was nothing there at all.”
Joy,
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